The New Yorker Looks Behind the Dikes
Ian Buruma, on assignment for the New Yorker, visits the Netherlands to report on Dutch society in the aftermath of Theo van Gogh's slaughter. I was rooting for Buruma to do well. After all, he covers a topic that's close to my heart, as regular readers of this blog know; and besides, like every other effete Northeastern snob, I am by secret oath required to love whatever the New Yorker publishes. And I usually do.
Not so this time. Buruma's article is merely OK. It's marred by a certain disjointedness, but more so by a few shoddy, uninformed passages such as this one:
"Certainly, Bolkestein [a prominent politician who sounded early warnings against radical Islam, RvB] is a sophisticated thinker, and the refusal to take his arguments seriously had the unfortunate result that church and bar — 'kerk en kroeg,' as the Dutch say — fell into the hands of demagogic politicians such as Pim Fortuyn. A flashy dresser and an openly gay man, Fortuyn was an unlikely hero in this ultra-bourgeois country, but his message that foreign intolerance could no longer be tolerated, and that it was time to restore bourgeois order by kicking out those foreigners, made him wildly popular."
This is an unfortunate characterization of Fortuyn, whose strenuously argued and often complex opinions are reduced to a ridiculous caricature here. If this is all the space he is afforded, at least get the basic facts straight. Fortuyn felt that the numbers of new immigrants allowed into the country needed to be scaled back, probably by half. He most certainly did not run on a platform of "kicking out those foreigners."
Or is the phrase "those foreigners" Buruma's reference to the intolerant ones, in particular? Hard to say, and the ambiguity is troubling. It leaves the impression that Fortuyn was just another Jean-Marie Le Pen or Jörg Haider or David Duke — a closet neo-nazi with a penchant for Blut und Boden fantasies. That really doesn't do this mercurial libertarian agitator justice. In fact, painting Fortuyn this way, whether through sloppiness or malice (my money's on the former), amounts to the character assassination of someone who can no longer defend himself; Fortuyn was, after all, gunned down in broad daylight by a radical ideologue who declared himself a friend of Islam.
In Buruma's defense, his article turns out to take the threat of Muslim fundamentalism seriously — in a Pim Fortuyn/Theo van Gogh kind of way, no less.
"Now the turbulent world has come to Holland at last, crashing into an idyll that astonished the citizens of less favored nations. It’s a shame that this had to happen, but naïveté is the wrong state of mind for defending one of the oldest and most liberal democracies against those who wish to destroy it."


My two-year-old daughter is learning to deal with the challenges of delayed gratification. Told this morning that she could have just one piece of candy from her Christmas stash, she chose a single Herschey's Kiss over the candy bars that — sizewise at least — must have been more enticing. So there's hope.
No, not the one that just 
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